A Philosopher's Blog

Checking “Check Your Privilege!”

Posted in Ethics, Philosophy, Politics by Michael LaBossiere on July 16, 2014
Privilege (album)

Privilege (album) (Photo credit: Wikipedia)

As a philosopher, I became familiar with the notion of the modern political concept of privilege as a graduate student—sometimes in classes, but sometimes in being lectured by other students about the matter. Lest anyone think I was engaged in flaunting my privileges, the lectures were always about my general maleness and my general appearance of whiteness (I am actually only mostly white) as opposed to any specific misdeed I had committed as a white-appearing male. I was generally sympathetic to most criticisms of privilege, but I was not particularly happy when people endeavored to use a person’s membership in a privileged class as grounds for rejecting the person’s claims out of hand. Back then, there was no handy phrase to check a member of a privileged class. Fortunately (or unfortunately) such a phrase has emerged, namely “check your privilege!”

The original intent of the phrase is, apparently, to remind a person making a claim on a political (or moral) issue that he is speaking from a position of privilege, such as being a male or straight. While it is most commonly used against members of what can be regarded as the “traditional” privileged classes (males, whites, the wealthy, etc.) it can also be employed against people of classes that are either privileged relative to the classes they are commenting on or in different non-privileged class. For example, a Latina might be told to “check her privilege” for making a remark about black women. In this case, the idea is to remind the transgressors that different oppressed groups experience their oppression differently.

As might be imagined, many people take issue with being told to “check their privilege!” in some cases, this can be mere annoyance with the phrase. This annoyance can have some foundation, given that the phrase can have a hostile connotation and the fact that it can seem like a dismissive reply.

In other cases, the use of the phrase can be taken as an attempt to silence someone. Roughly put, “check your privilege” can be interpreted as “stop talking” or even as “you are wrong because you belong to a privileged class.” In some cases, people are interpreting the use incorrectly—but in other cases they are interpreting quite correctly.

Thus, the phrase can be seen as having two main functions (in addition to its dramatic and rhetorical use). One is as a reminder, the other is as an attack. I will consider each of these in the context of critical thinking.

The reminder function of the phrase does have legitimacy in that it is grounded in a real need to remind people of two common cognitive biases, namely in group bias and attribution error. In group bias is the name for the tendency people have to easily form negative opinions of people who are not in their group (in this case, an allegedly privileged class). This bias leads people to regard members of their own group more positively (attributing positive qualities and assessments to their group members) while regarding members of other groups more negatively (attributing negative qualities and assessments to these others). For example, a rich person might regard other rich people as being hardworking while regarding poor people as lazy, thieving and inclined to use drugs. As another example, a woman might regard her fellow women as kind and altruistic while regarding men as violent, sex-crazed and selfish.

Given the power of this bias, it is certainly worth reminding people of it—especially when their remarks show signs that this bias is likely to be in effect. Of course, telling someone to “check their privilege” might not be the nicest way to engage in the discussion and it is less specific than “consider that you might be influenced by in group bias.”

Attribution error is a bias that leads people to tend to fail to appreciate that other people are as constrained by events and circumstances as they would be if they were in their situation. For example, consider a discussion about requiring voters to have a photo ID, reducing the number of polling stations and reducing their hours. A person who is somewhat well off might express the view that getting an ID and driving across town to a polling station on his lunch break is no problem—because it is no problem for him. However, for someone who does not have a car and is very poor, these can be serious obstacles. As another example, someone who is rich might express the view that the poor should not be helped because they are obviously poor because they are lazy (and not because of the circumstances they face, such as being born into poverty).

Given the power of this bias, a person who seems to making this error should certainly be reminded of this possibility. But, of course, telling the person to “check their privilege” might not be the most diplomatic way to engage and it is certainly less specific than pointing out the likely error. But, given the limits of Twitter, it might be a viable option when used in this social media context.

In regards to the second main use, using it to silence a person or to reject the person’s claim would not be justified. While it is legitimate to consider the effects of biases, to reject a person’s claim because of their membership in a specific class would be an ad hominen of some sort.  An ad hominem is a general category of fallacies in which a claim or argument is rejected on the basis of some irrelevant fact about the author of or the person presenting the claim or argument. Typically, this fallacy involves two steps. First, an attack against the character of person making the claim, her circumstances, or her actions is made (or the character, circumstances, or actions of the person reporting the claim). Second, this attack is taken to be evidence against the claim or argument the person in question is making (or presenting). This type of “argument” has the following form:

1. Person A makes claim X.

2. Person B makes an attack on person A.

3. Therefore A’s claim is false.

The reason why an ad Hominem (of any kind) is a fallacy is that the character, circumstances, or actions of a person do not (in most cases) have a bearing on the truth or falsity of the claim being made (or the quality of the argument being made).

Because of the usage of the “check your privilege” in this role, I’d suggest a minor addition to the ad hominem family, the check your privilege ad hominem:

1. Person A makes claim X.

2. Person B tells A to “check their privilege” based on A’s membership in group G.

3. Therefore A’s claim is false.

This is, obviously enough, bad reasoning.

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    30 More Fallacies in Print

    Posted in Philosophy, Reasoning/Logic by Michael LaBossiere on March 15, 2013

    30_More_Fallacies_Cover_for_Kindle

    Now available in print on Amazon and other book sellers.

    30 Fallacies is a companion book for 42 Fallacies. 42 Fallacies is not, however, required to use this book. It provides concise descriptions and examples of thirty common informal fallacies.

    Accent, Fallacy of
    Accident, Fallacy of
    Amphiboly, Fallacy of
    Appeal to Envy
    Appeal to Group Identity
    Appeal to Guilt
    Appeal to Silence
    Appeal to Vanity/Elitism
    Argumentum ad Hitlerum
    Complex Question
    Confusing Explanations and Excuses
    Cum Hoc, Ergo Propter Hoc
    Equivocation, Fallacy of
    Fallacious Example
    Fallacy Fallacy
    Historian’s Fallacy
    Illicit Conversion
    Incomplete Evidence
    Moving the Goal Posts
    Oversimplified Cause
    Overconfident Inference from Unknown Statistics
    Pathetic Fallacy
    Positive Ad Hominem
    Proving X, Concluding Y
    Psychologist’s fallacy
    Rationalization
    Reification, Fallacy of
    Texas Sharpshooter Fallacy
    Victim Fallacy
    Weak Analogy

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    Fallacy Interview

    Posted in Philosophy, Reasoning/Logic by Michael LaBossiere on December 3, 2011

    30 More Fallacies

    Posted in Philosophy, Reasoning/Logic by Michael LaBossiere on May 21, 2011

    Thanks to the budget cuts to education, I am not teaching this summer. While I did consider practicing “would you like fries with that?”, I decided to finish several book projects that have been languishing due to my teaching load. The most recent is 30 More Fallacies, which is a companion to 42 Fallacies.

    The book, as the name states, presents thirty fallacies. It is available via Amazon and Barnes & Noble. It is priced at a bank breaking 99 cents (just over three cents a fallacy).

    Here is a sample:

    Accent, Fallacy of

    Description:

    This fallacy occurs when a conclusion is drawn from a premise or premises that are ambiguous due to a lack of clarity regarding the emphasis.  Most commonly this fallacy involves an ambiguity arising from a shift in emphasis/accent in the course of the argument. This fallacy has the following form:

    1)      Premises are presented that are ambiguous due to a lack of clarity regarding emphasis.

    2)      Conclusion C is drawn from these premises.

    Ambiguity by itself is not fallacious, but is a lack of clarity in language that occurs when a claim has two (or more) meanings and it is not clear which is intended. The Fallacy of Accent occurs when an inference is drawn from a premise or premises on the basis of a specific sort of ambiguity that arises in three main ways.

    The first is that a claim is ambiguous because the intended tone is not clear. For example, the claim “you would be lucky to get this person to work for you” could be high praise or a sarcastic remark depending on the tone used. The second is that the ambiguity arises from a lack of clarity regarding the intended stress. For example, the meaning of the claim “Leslie thinks that Sally has been faithful to him” can shift based on the stress. Stressed one way, the claim can be taken as indicating that Leslie thinks this, but is wrong. A third possibility is that claim is taken out of context. As an example, suppose that the original text was “Among the radical left, Mr. Jones has considerable appeal as a congressional candidate. However, mainstream voters rightfully regard him as a questionable choice, at best.” If someone were to quote this as “Mr. Jones has considerable appeal as a congressional candidate”, then they would be taking the quote out of context.

    Perhaps the most used example of this sort of fallacy involves a hard drinking first mate and his teetotaler captain. Displeased by the mate’s drinking habits, the captain always made a point of entering “the mate was drunk today” into the ship’s log whenever the mate was drunk. One day, when the captain was sick, the mate entered “the captain was sober today” into the log. Naturally, the mate intended that the reader would take this emphasis as an indication that the event was unusual enough to be noted in the log and thus infer that the captain was drunk on all the other days. Obviously, to believe that conclusion would be to fall victim to the fallacy of accent.

    Example #1

    Sally: “I made Jane watch Jennifer Aniston in Just Go With It last night.”

    Ted: “What did she think?”

    Sally: “She said that she never wants to see another Jennifer Aniston movie.”

    Ted: “But you love Jennifer and have all her movies. What are you going to do?”

    Sally: “I’ll do exactly what she said. I’ll make her watch Just Go With it repeatedly.”

    Ted: “Cruel.”

    Sally: “Not at all.  She did say that she never wants to see another Jennifer Aniston movie and I’ll see to that by making sure that she watches that movie rather than another.”

    Example #2

    Dr. Jane Gupta (on TV): “Though Prescott Pharmaceuticals claims that their VacsaDiet 3000 is ‘guaranteed to help you shed those unsightly pounds’, this claim has not been verified and many of the ingredients in the product present potential health risks.”

    Stephen: “Hey, Bob! Dr. Jane Gupta just said that ‘Prescott Pharmaceuticals VacsaDiet 3000 is guaranteed to help you shed those unsightly pounds.’”

    Bob: “In that case, I’m going to buy it. After all, Dr. Jane knows her stuff.”

    Stephen: “Yes she does. You just missed her-she was on TV talking all about diets and stuff.”

    Bob: “I’m sorry I missed that. By the way, do these new pants make me look fat?”

    Stephen: “No, your fat makes you look fat.”

    Bob: “You wound me, sir.”

    Example #3

    Employer: “I wasn’t sure about hiring you. After all, you were at your last job just a month. But your former employer’s letter said that anyone would be lucky to get you to work for them.”

    Keith: “I will do my best to live up to that, ma’am.”

    Employer: “I’m sure you will. Welcome to the company.”

    The Fallacies in 30 More Fallacies

    Accent, Fallacy of

    Accident, Fallacy of

    Amphiboly, Fallacy of

    Appeal to Envy

    Appeal to Group Identity

    Appeal to Guilt

    Appeal to Silence

    Appeal to Vanity/Elitism

    Argumentum ad Hitlerum

    Complex Question

    Confusing Explanations and Excuses

    Cum Hoc, Ergo Propter Hoc

    Equivocation, Fallacy of

    Fallacious Example

    Fallacy Fallacy

    Historian’s Fallacy

    Illicit Conversion

    Incomplete Evidence

    Moving the Goal Posts

    Oversimplified Cause

    Overconfident Inference from Unknown Statistics

    Pathetic Fallacy

    Positive Ad Hominem

    Proving X, Concluding Y

    Psychologist’s fallacy

    Rationalization

    Reification, Fallacy of

    Texas Sharpshooter Fallacy

    Victim Fallacy

    Weak Analogy

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    Proving X, Concluding Y

    Posted in Philosophy, Reasoning/Logic by Michael LaBossiere on September 22, 2010

    Description:

    This fallacy occurs when a conclusion is drawn from evidence that does not support that conclusion but another claim.  The form of this reasoning is as follows:

    1. Evidence for claim X is presented.
    2. Conclusion: Y

    While all fallacies are such that the alleged evidence provided in the premise(s) fails to adequately support the conclusion, what distinguishes this fallacy is that the evidence presented actually does provide support for a claim. However, it does not support the conclusion that is actually presented.

    This fallacy typically occurs when the evidence for X seems connected or relevant to Y in a logical way, but actually is not. It is this seeming relevance or connection that lures the victim into accepting the conclusion. As such, this differs from fallacies in which the victim is lured to the conclusion by an emotional appeal.

    Obviously, this fallacy (like all fallacies) is a case of non-sequiter (“does not follow”) in which the conclusion does not logically follow from the premises. However, this specific sort of mistake is common and interesting enough to justify giving it its own name and entry.

    Example #1

    “I am troubled by the reports of binge drinking by college students. According to the statistics I have seen, about 19% of college students are binge drinkers and this leads to problems ranging from poor academic performance to unplanned pregnancies. Since people often drink in response to pressure, this shows that professors are putting their students under too much pressure and hence need to make their classes easier.”

    Example #2

    “Our product testing revealed that 60% of the people on Acme Diet Master reported that they felt less hungry when using the product.  This shows that 60% ate less when using our product. I think we have our next big product!”

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    42 Fallacies for Free

    Posted in Philosophy, Reasoning/Logic by Michael LaBossiere on September 5, 2010
    Go 42
    Image via Wikipedia

    If you Google “fallacy” you will find a link to my work on the first page. I used to be the top link, but Wikipedia beat me. Because of this, I receive a fair amount of email from people asking about fallacies and about getting a copy of the material. I finally got around to updating the material and assembling it into a fairly nice PDF file, complete with a color cover. You can view/download it here: 42 Fallacies.

    The book contains the following fallacies:

    Ad Hominem

    Ad Hominem Tu Quoque

    Appeal to the Consequences of a Belief

    Appeal to Authority

    Appeal to Belief

    Appeal to Common Practice

    Appeal to Emotion

    Appeal to Popularity

    Appeal to Fear

    Appeal to Flattery

    Appeal to Novelty

    Appeal to Pity

    Appeal to Popularity

    Appeal to Ridicule

    Appeal to Spite

    Appeal to Tradition

    Begging the Question

    Biased Generalization

    Burden of Proof

    Circumstantial Ad Hominem

    Fallacy of Composition

    Confusing Cause and Effect

    Fallacy of Division

    False Dilemma

    Gambler’s Fallacy

    Genetic Fallacy

    Guilt by Association

    Hasty Generalization

    Ignoring a Common Cause

    Middle Ground

    Misleading Vividness

    Peer Pressure

    Personal Attack

    Poisoning the Well

    Post Hoc

    Questionable Cause

    Red Herring

    Relativist Fallacy

    Slippery Slope

    Special Pleading

    Spotlight

    Straw Man

    Two Wrongs Make a Right

    Who is to Say?

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    Begs the Question

    Posted in Reasoning/Logic by Michael LaBossiere on December 26, 2009

    Being a philosophy professor, I find it vaguely annoying when people write or say things like “Referendum begs the question of our future in EU” or “Rolex ad on Newsweek site begs the question how big is too big.”

    When people use “begs the question” in this manner, they actually mean “asks the question” or “raises the question.”However, the term “beg the question” already has an established usage as the name of a logical fallacy.

    To beg the question is a logical fallacy that involves assuming what is to be proven. For example, if someone says “cheating on a test is wrong because it is wrongfully taking a test”, then he is begging the question. In effect, the person is saying “the reason cheating on a test is wrong is because it is wrong.”

    One might wonder why this should be regarded as a problem. After all, it might be argued, people ought to be able to use words anyway they wish. If people use “beg the question” to mean “raises the question” then so be it.

    While it is true that the meaning of terms is largely a matter of convention, it seems to make little sense to use “begs the question” to mean “asks the question.” After all, there are already perfectly good phrases to say “asks the question”, “raises the question” and so on. There thus seems to be little need to steal “begs the question.”

    Another problem is that the increasingly popular usage of the phrase creates some confusion. For example, when I teach about fallacies I have to explain that to beg the question is a fallacy and that when someone says “begs the question” they might mean “asks the question.” Obviously, this is not a big deal. But, teaching logic is challenging enough without having to sort out such confusions.

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