A Philosopher's Blog

Isis & Rape

Posted in Ethics, Philosophy, Religion by Michael LaBossiere on August 21, 2015

Looked at in the abstract, ISIS seems to be another experiment in the limits of human evil, addressing the question of how bad people can become before they are unable to function as social beings. While ISIS is well known for its theologically justified murder and destruction, it has now become known for its theologically justified slavery and rape.

While I am not a scholar of religion, it is quite evident that scriptural justifications of slavery and rape exist and require little in the way of interpretation. In this, Islamic scripture is similar to the bible—this book also contains rules about the practice of slavery and guidelines regarding the proper practice of rape. Not surprisingly, mainstream religious scholars of Islam and Christianity tend to argue that these aspects of scripture no longer apply or that they can be interpreted in ways that do not warrant slavery or rape. Opponents of these faiths tend to argue that the mainstream scholars are mistaken and that the wicked behavior enjoined in such specific passages express the true principles of the faith.

Disputes over specific passages lead to the broader debate about the true tenets of a faith and what it is to be a true member of that faith. To use a current example, opponents of Islam often claim that Islam is inherently violent and that the terrorists exemplify the true members of Islam. Likewise, some who are hostile to Christianity claim that it is a hateful religion and point to Christian extremists, such as God Hates Fags, as exemplars of true Christianity. This is a rather difficult and controversial matter and one I have addressed in other essays.

A reasonable case can be made that slavery and rape are not in accord with Islam, just as a reasonable case can be made that slavery and rape are not in accord with Christianity. As noted above, it can argued that times have changed, that the texts do not truly justify the practices and so on. However, these passages remain and can be pointed to as theological evidence in favor of the religious legitimacy of these practices. The practice of being selective about scripture is indeed a common one and people routinely focus on passages they like while ignoring passages that they do not like. This selectivity is, not surprisingly, most often used to “justify” prejudice, hatred and misdeeds. Horribly, ISIS does indeed have textual support, however controversial it might be with mainstream Islamic thinkers. That, I think, cannot be disputed.

ISIS members not only claim that slavery and rape are acceptable, they go so far as to claim that rape is pleasing to God. According to Rukmini Callimachi’s article in the New York Times, ISIS rapists pray before raping, rape, and then pray after raping. They are not praying for forgiveness—the rape is part of the religious ritual that is supposed to please God.

The vast majority of monotheists would certainly be horrified by this and would assert that God is not pleased by rape (despite textual support to the contrary). Being in favor of rape is certainly inconsistent with the philosophical conception of God as an all good being. However, there is the general problem of sorting out what God finds pleasing and what He condemns. In the case of human authorities it is generally easy to sort out what pleases them and what they condemn: they act to support and encourage what pleases them and act to discourage, prevent and punish what they condemn. If God exists, He certainly is allowing ISIS to do as it will—He never acts to stop them or even to send a clear sign that He condemns their deeds. But, of course, God seems to share the same policy as Star Fleet’s Prime Directive now: He never interferes or makes His presence known.

The ISIS horror is yet another series of examples in the long standing problem of evil—if God is all powerful, all-knowing and good, then there should be no evil. But, since ISIS is freely doing what it does it would seem to follow that God is lacking in some respect, He does not exist or He, as ISIS claims, is pleased by the rape of children.

Not surprisingly, religion is not particularly helpful here—while scripture and interpretations of scripture can be used to condemn ISIS, scripture can also be used to support them in their wickedness. God, as usual, is not getting involved, so we do not know what He really thinks. So, it would seem to be up human morality to settle this matter.

While there is considerable dispute about morality, the evil of rape and slavery certainly seem to be well-established. It can be noted that moral arguments have been advanced in favor of slavery, usually on the grounds of alleged superiority. However, these moral arguments certainly seem to have been adequately refuted. There are far fewer moral arguments in defense of rape, which is hardly surprising. However, these also seem to have been effectively refuted. In any case, I would contend that the burden of proof rests on those who would claim that slavery or rape are morally acceptable and invite readers to advance such arguments for due consideration.

Moving away from morality, there are also practical matters. ISIS does have a clear reason to embrace its theology of rape: as was argued by Rukmini Callimachi, it is a powerful recruiting tool. ISIS offers men a group in which killing, destruction and rape are not only tolerated but praised as being pleasing to God—the ultimate endorsement. While there are people who do not feel any need to justify their evil, even very wicked people often still want to believe that their terrible crimes are warranted or even laudable. As such, ISIS has considerable attraction to those who wish to do evil.

Accepting this theology of slavery and rape is not without negative consequences for recruiting—while there are many who find it appealing, there are certainly many more who find it appalling. Some ISIS supporters have endeavored to deny that ISIS has embraced this theology of rape and slavery—even they recognize some moral limits. Other supporters have not been dismayed by these revelations and perhaps even approve. Whether this theology of rape and slavery benefits ISIS more than it harms it will depend largely on the moral character of its potential recruits and supporters. I certainly hope that this is a line that many are not willing to cross, thus cutting into ISIS’ potential manpower and financial support. What impact this has on ISIS’ support will certainly reveal much about the character of their supporters—do they have some moral limits?


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Posted in Politics by Michael LaBossiere on September 17, 2014

ISIS (or ISIL) got America’s attention and now the war of rhetoric has begun in ernest. While the Republicans seem generally pleased that we are saddling up again, they have raised some criticism against President Obama’s strategy. Interestingly, many of these criticisms have been aimed at Obama’s word choices.

I recently heard an interview with Senator Marco Rubio on NPR. Rubio’s main criticism seemed to be that Obama was unwilling to commit to destroying ISIS completely.  The interviewer pointed out that such groups tend to reform or create spin-off groups rather than be destroyed. When the interviewer asked him if that goal was realistic or not, Rubio responded by saying that it could be done and gave an example of how the group that became ISIS had been destroyed previously. The interviewer politely noted that Rubio had actually supported his (the interviewer’s) point, but let Rubio ignore his own example and switch quickly to another issue.

As a general rule, it seems difficult to bomb such groups out of existence, mainly because the groups are defined by ideas and killing old members tends to merely attract new members. Obviously, this method could work-with enough killing a group would run out of possible members. However, the history of radicalism and America’s attempts to kill its way out of a problem show that destroying a group by bombing seems unrealistic. After all, we are still fighting Al Qaeda and ISIS can be plausibly seen as a new brand of Al Qaeda.

Another common criticism of Obama’s words is that he did not say that he would do whatever it takes to destroy ISIS. He merely said he would do what it takes to do so. On the one hand, this could be seen as a petty semantic point, a mere whining about words. On the other hand, this could be taken as a more substantial point. After struggling to end the Afghanistan and Iraq wars that he inherited, Obama has been reluctant to get the United States into yet another costly, protracted and likely futile ground war in the Middle East. As such, when he has acted, he has done so with limited goals and minimal engagement. Interestingly, the results have been somewhat similar: we dumped billions into Iraq and ended up with a chaotic mess. We dumped far less into Libya and ended up with a chaotic mess. I suppose that it is better to get a mess on the cheap than for a high price.

Obama, I think, is wise to keep American involvement limited. The hawks crying for war seem to have amnesia regarding our last few adventures since Viet Nam. Unfortunately, escalating involvement (trying to do whatever it takes) has never paid off. It seems unlikely that this time will be the charm.

The obvious reply is that we have to do something, we cannot just let ISIS behead Americans and establish a state. I agree. My concern is the obvious one: doing something is not a good strategy and neither is doing whatever it takes. We should be honest and admit that we have not gotten it right in the past and that doing the same damn thing will not result in different results.

I am not going to tell McCain or Cheney to shut up-they have every right to express their views. However, they have no credibility left. So, they should talk-but it would be unwise to listen.

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My Husky & Furniture

Posted in Miscellaneous by Michael LaBossiere on July 17, 2011

I have a husky named Isis, or more accurately, she considers my house her home. Like most dogs, she clearly understands that being on the furniture is preferable to being on the floor. This is something that we humans also grasp, mainly because it can easily be tested by empirical means: floors are generally hard and uncomfortable, couches and beds are far less so. I assume that dogs also tested this by empirical dog science (dogs tend to be empiricists).

When Isis first arrived, my house had been home to two other dogs. The Golden Retriever, Chrissy, regarded herself as being a person and acted accordingly. The German Shepherd, Salem, followed Chrissy’s lead (always claiming that she was just following orders). As such, when Isis arrived, she recognized that that the furniture was to be used by both humans and dogs. This went along well enough until the original dog couch was replaced by a rather nice futon couch with a brown cover.

While I did not think it could be possible, Isis manages to put out more fur than my two previous dogs combined. Plus, she has Aryan white fur, which stands out incredibly on the futon and almost every piece of clothing I own.  Interestingly enough, Isis had been ignoring the futon until recently. But, clearly, something triggered her need to coat it with fur.

While my girlfriend thinks that pets should be kept outside, preferably attached to some sort of generator, I’m fine with indoor pets. Part of this is simply unjustified habit-I grew up that way. Part of this is practical: the Florida heat, rain and insects would mean that outdoor pets have it very rough.  Part of it is also preference-why have a pet (as opposed to a working animal) that you have to look out the window to see? Of course, the fact that I am fine with indoor pets does not mean that I fully accept having the furniture coated with fur.  My attempt at a solution was to get Isis a very nice dog bed and also get comfortable area rugs (rather than just basic ones) to cover the floor. She does love the new area rugs-in fact, she insists on dragging anything she is eating onto the rugs. Being wise to the ways of dogs, I did get the ones that resist such things). However, she completely ignores the dog bed. I assume this is based on dog logic: if something is furniture, then a human will use it. The new green thing is not used by the humans. Therefore, the new green thing is not furniture. I suppose I will have to sit on it for a while, to convince her that is worthy of her coating it with fur.

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