Epistemology is a branch of philosophy that focuses on knowledge: determining the nature of knowledge, sorting out what we can (and cannot) know and similar concerns. While people often think of epistemology in terms of strange skeptical problems such as the brain–in-the-vat and the Cartesian demon, it actually has rather practical aspects. After all, sorting out what is known from what is merely believed is important for the practical aspects of life. Also a significant portion of critical thinking can be seen in terms of epistemology: determining what justifies believing that a claim as true.
In very rough and ready terms, to know a claim is to believe the claim, for the claim to actually be true and for the belief to be properly justified. As any professional philosopher will tell you, this rough and ready view has been roughly beaten over the years by various clever thinkers. However, for practical purposes this account works fairly well—provided that one takes the proper precautions.
My main purpose is not, however, to do battle over the fine points of an account of knowledge. Rather, my objective is to discuss the Republicans’ epistemic problem to illustrate how politics and epistemology can intersect.
As noted above, a rough account of knowledge involves having a true belief that is properly justified. As might be imagined, the matters of justification and truth can be debated until the cows (if they exist) come home (if it exists). However, a crude view of truth should suffice for my purposes: a claim about the actual world is true when it matches the actual world. As far as justification goes, I will stick with an intuitive notion—that is, that the belief is properly formed and supported. To help give some flesh to this poor definition I will use specific examples where beliefs are not justified.
As I discussed in my essay on politics and alternative reality, political narratives are typically aimed at crafting what amounts to an alternative reality story. This generally involves two types of tales. The first is laying out a negative narrative describing one’s opponents. The second is spinning a positive tale about one’s virtues. While all politicians and pundits play this game, the Republicans seemed to have made the rather serious epistemic error of believing that their fictional narratives expressed justified, true beliefs.
While epistemologists disagree about justification, it seems reasonable to hold that believing a claim because one wants it to be true is not adequate justification. It also seems reasonable to hold that a belief formed by systematically ignoring and misinterpreting available evidence is not justified. That is, it seems reasonable to hold that fallacies do not serve as justification for a claim. Hence, it seems reasonable to hold that beliefs based on such poor reasoning do not meet the standard of knowledge—even if we lack a proper definition of knowledge.
One clear indicator of this was the shock and dismay on the part of conservative pundits such as Laura Ingraham. A bit before the election she said “if you can’t beat Barack Obama with this record, then shut down the party.” Other pundits and spinions expressed incredulity at Obama’s ability to stay ahead of Romney in the polls and they were terribly shocked when Obama won the actual election. This is understandable. On their narrative, Obama is the worst president in history. He has divided the country, brought socialism to America, destroyed jobs, played the race card against all opponents, gone on a worldwide apology tour, weakened America and might be a secret Muslim who was born outside of the United States. Obviously enough, such a terrible person should have been extremely easy to defeat and Americans should have been clamoring if not for Romney, then at least to be rid of Obama. As such, it makes sense why the people who accept the alternative reality in which Obama is all these things (or at least most of them) were so shocked by what actually happened, namely his being re-elected. The Republican epistemic and critical thinking problems in this regard are well presented in Fox’s Megyn Kelly’s question to strategist Karl Rove: “Is this just math that you do as a Republican to make yourself feel better or is it real?”
After Obama’s victory, the conservative politicians, pundits and spinions rushed to provide an explanation for this dire turn of events. Some blame was placed on the Republican party, thus continuing an approach that began long before the election.
Given their epistemic failings, it makes sense that they would believe that the Republican Party is to blame for the failure to beat such an easy opponent. To use an analogy, imagine that fans of a team believe that an opposing team is pathetic but as the game is played, the “pathetic” team gets ahead and stays there. Rather than re-assess the other team, the fans are likely to start blaming their team, the coaches and so on for doing so poorly against such a “pathetic” opponent. However, if the opposing team is not as they imagined, then they have the explanation wrong: they are losing because the other team is better. Put another way, their team is not playing against the team they think they are playing against—the pathetic team is a product of their minds and not an objective assessment of the actual team.
In the case of Obama, the conservatives and Republicans would be rightfully dismayed if they lost to someone as bad as their idea of Obama. However, they did not run against that alternative Obama. They ran against the actual Obama and he is not as bad as they claim. Hence, it makes sense that they did not do as well as they thought they should. To be fair, the Democrats also had an Obama narrative that is not an unbiased account of the president.
It also makes sense that they would explain the loss by blaming the voters. As Bill O’Reilly explained things, Obama won because there are not enough white male voters and too many non-white and female voters who want “stuff” from the government. This explanation is hardly surprising. After all Fox News, the main epistemic engine of the Republicans, had been presenting a narrative in which America is divided between the virtuous hard working people and those who just want free stuff. There was also a narrative involving race (as exemplified by the obsessive focus on one Black Panther standing near a Philadelphia polling place) and one involving gender. Rush Limbaugh also contributed significantly to these narratives, especially the gender narrative, with his calling Sandra Fluke a slut. On these narratives, the colored people and women are (or have joined forces with) the people who want free stuff and it is their moral failing that robbed Romney of his rightful victory. However, this narrative fails to be true. While there are some people who want “free stuff”, the reality is rather different from the narrative—as analyzed in some detail by the Baltimore Sun. In response to such actual evidence, the usual reply is to make use of anecdotal evidence in the form of YouTube videos or vague references to someone who just wants free stuff. That is, evidence that is justified is “countered” by unwarranted beliefs based on fallacious reasoning. Ironically, the common reply to the claim that their epistemology is flawed is to simply shovel out more examples of the defective epistemology.
As might be imagined, while the Republicans had a good reason to try to get people to accept their alternative reality as the actual world some of them seem to have truly believed that the alternative is the actual. This had a rather practical impact in that to the degree they believed in this alternative world that isn’t, their strategies and tactics were distorted. After all, when one goes into battle accurate intelligence is vital and distorted information is a major liability. It does seem that some folks became victims of their own distortions and this impacted the election.
People generally tend to want to cling to a beloved narrative, even in the face of overwhelming evidence to the contrary. However, there is a very practical reason for the Republicans to work on their epistemology—if they do not, they keep increasing their odds of losing elections.
Somehow I ended up on the Amato for Liberty list (I infer that one of my friends did this as a joke). The most recent email featured an article about Arizona Sheriff Joe Arpaio (a fellow famous for making inmates wear pink underwear). While I thought the birth certificate matter was over, apparently it is not. Unless, of course, I am getting hoax emails purporting to be from Amato. Here is the text:
“I got over three hundred complaints about Obama’s birth certificate from the people of Maricopa County. When I get allegations brought to me by the citizens I don’t just dump it into the wastebasket. I look into the allegations just like I am doing here,” he told me.
“So that’s why I’ve assigned five members of what I call my cold-case posse to look into it. I don’t know what they’re going to find. But what’s the big deal here? I don’t get it? It isn’t costing the tax payers anything. It’s all volunteer work and what does it hurt to look into it?”
Naturally, people have a right to do this sort of thing on their own time, just as they have the right to look into UFOs, Big Foot and the secret Bush plot behind 9/11. However, it is a bit worrisome that people are apparently filing complaints about Obama to an Arizona sheriff. I do suspect that most of these folks are aware that Obama is legitimate, but that they are doing this as a sort of expression of extremely dislike. What is more worrisome is that the sheriff is apparently taking the matter seriously, despite the fact that Obama’s legitimacy has been established beyond all reasonable doubt. I wonder if he would assign investigators if enough people made allegations of witchcraft or demonic possession.
Fortunately, he is not wasting much in the way of state resources to conduct this investigation. However, it would seem more sensible for him to simply inform such complainers that the matter is settled and that there is, in fact, nothing to investigate.
In terms of what it hurts, it serves to lend unnecessary credence to a claim that has been shown to be false beyond all reasonable doubt. Encouraging this sort of thing encourages irrational belief formation and undermines critical thinking. People should not, from both a moral and critical thinking standpoint, be encouraged to believe things that are obviously not true and certainly should be known by those doing the encouragement to be false.
Also, from a practical standpoint, it risks making Arizona look bad-something the state certainly does not need.