A Philosopher's Blog

A Review of Travels in Elysium

Posted in Book Review, Metaphysics, Philosophy by Michael LaBossiere on May 20, 2013

Travels in Elysium
William Azuski
539 pages
2013
Iridescent
$18.90

While it is tempting to embrace subjectivism when it comes to matters of art, experience has shown me that what I feel about a work merely reveals what I feel. When I was more foolish, I took this feeling to reveal the quality of a work. However, I have found that works that I rather like can actually be of rather poor or dubious aesthetic value while I can also recognize the aesthetic merit of works I dislike. I make these points because honesty compels me to say that I did not like or enjoy Travels in Elysium, which is billed as “a metaphysical mystery set on the Aegean island of Santorini.” The work did remind me a bit of the most famous “metaphysical” mystery books, namely Dan Brown’s works—which I also do not like or enjoy. I do freely admit that the failing might lie within in me rather than within the pages of this book. I will, however, endeavor to present a just assessment of the work.

The protagonist of the tale is 22-year-old Nicholas Pedrosa who is drawn into the drawn out story by Marcus James Huxley, an archaeologist (or something like that). Huxley has found 5,000 year old writings on Santorini and Pedrosa is hired to be part of his expedition to uncover the ancient mystery of what happened to the people when their city was buried by a volcano. Unlike in Pompeii, there are no signs of the inhabitants.  Pedrosa also walks into another mystery: Huxley’s previous “young assistant” has died.

Azuski endeavors to work in some philosophy, namely Plato’s (rather brief and not very philosophical) tale of Atlantis. Being a professional philosopher, I am generally interested when a work of fiction makes effective use of some aspect of philosophy. However, the tale of Atlantis is more a work of Platonic fiction than Platonic philosophy. The mere fact that something is written by a person who is a philosopher, even in the context of a philosophical dialogue, need not make the content philosophical. However, people tend to take a broad view of philosophy—most especially when it comes to the much distorted field of metaphysics. As such, this could be regarded as a metaphysical mystery with philosophical elements—at least in some sense of these terms.

In the course of the story, the narrative shifts around in time—jumping from the present setting to the distant past and back again. While I do enjoy a well done time shift in a narrative, the shifts in this novel are abrupt and rough in a way that seems to disjoint (rather than enhance) the narrative. I will note that some readers might be more adept than I in such matters, so perhaps this is a failing on my part as well.

Some critics have already pointed out that Azuski’s tale suffers from technical defects, namely in regards to his descriptions of how archaeology is conducted and how active and erupting volcanoes work. While such errors can be regarded as a defect in a work, I tend to go with Aristotle in this matter. That is, such errors are faults, but they are not defects in regards to the artistic aspects of the work. To paraphrase Aristotle, to badly present the facts of archaeology would be a factual error, but to present a story of archaeology poorly would be an artistic error. There is also the fact that, as readers will find, perhaps the seeming errors are not errors because of the final “twist ending” of the story. But, as just noted, from the standpoint of assessing the work as a work of art (and not a report on archaeology or volcanoes) what matters is the aesthetic qualities.

Some works are so well-written that reading them is like sledding down that perfect snow covered hill: the mind goes smoothly and pleasantly over the words. While such works can contain matters that must be wrestled with, the writing aids one in this struggle rather than impeding it. When I started reading the work, it reminded me of the times when my sled ran out of snow and hit patches of dirt or gravel—slow and painful going. Since I was asked to review the work, I pressed on. The sledding improved a bit, but it was rather like sledding in a storm—I found the work confusing (and not in the good way that a mystery should be initially confusing). Again, this could be a failing on my part—I am not, as a rule, much of a mystery fan. However, I will say that the author seems to overuse the red herring device and does not use it to good effect (that is, to advance the plot and enhance the mystery). It felt as if the author had written multiple stories and, not wanting them to go to waste, simply copied and pasted them into the text of the novel to serve as red herrings.

After 538 pages, the novel ends on page 539. To avoid spoiling to book, I will not reveal the “surprise” ending. However, I did find the ending disappointing and unsatisfying. I had hoped to at least be rewarded with an original and interesting ending after slogging through so much text, but this was not the case.

This novel had, I believe, considerable potential. However, it would have benefited greatly from some considerable pruning, editing and rewriting. While I did not enjoy the book, those who like Dan Brown might find this metaphysical mystery appealing.  Kirkus has a very positive review of this book and I recommend that readers of this review read that to get an alternative view of the text.

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One Response

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  1. T. J. Babson said, on May 20, 2013 at 8:57 pm

    “The work did remind me a bit of the most famous “metaphysical” mystery books, namely Dan Brown’s works—which I also do not like or enjoy.”

    I would have said “The Name of the Rose” is the most famous, or maybe just the best.


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