Like many Americans, I grew up with many Christmas traditions: the tree, the Advent calender, decorations, and candy canes. While I am not particularly religious, these traditions still hold great meaning to me and I still think back fondly to Christmases past. However, there is a Christmas tradition I am not fond of. This is, not surprisingly, the yearly claim that there is a War on Christmas.
Listening to certain pundits, who are mainly denizens of Fox news, one would get the impression that those that celebrate Christmas have been forced to hide in ancient catacombs under the shopping malls to avoid being thrown into the arena where they would be cuddled by liberal, vegetarian lions of ambiguous gender.
On the face of it, to claim that there is a war on Christmas in America would seem to be prima facie evidence that a person is either joking, epistemically damaged or insane. After all, Christmas trees are displayed openly. People boldly wish others a merry Christmas and are not arrested. Christmas stockings are still hung from the chimney with care, rather than being hidden away in some secret corner. You can test this yourself: boldly go to a store that sells cards and ask for Christmas cards. Approach a police officer and ask her if you can report people for celebrating Christmas. Go to the mall and loudly proclaim that you are there to buy Christmas presents. Decorate your yard and your house for Christmas. Eat a candy cane in public. Then report in the comment section what happened.
The fact that Christianity does not get to be the official religion is not proof that there is a war on Christmas. The fact that non-Christians are not compelled to engage in Christmas activities is not proof there is a war on Christmas. The fact that religious tolerance and diversity is respected is not evidence there is a war on Christmas. The fact that some people do some ridiculous things regarding Christmas does not show that there is a war on Christmas.
As happens every year, the folks who (pretend to) believe in a war on Christmas point to problems involving Nativity scenes on state property. As I have written before, I rather like Nativity scenes: When I see one, however tacky it might be (one had flamingos lined up to adore the baby Jesus) I will pause and look at it, remembering days gone by. As such, I have nothing against Nativity scenes. However, I do agree that religious displays should not occur on state property.
Not having religious displays on state property (that is, the property of all the citizens) is not a war on Christmas. After all, not having the state actively endorse a specific faith is not an attack on that faith. If the state burned Nativity scenes as part of a public display, then that would be a war. Having a general ban on religious displays is not a war on religion but rather a refusal to exalt one faith above any others. That is an important part of allowing freedom of (and from) religion.
It is also important to note that manger scenes are not banned from anywhere else. If you want to turn your entire lawn into just such a scene, then you are free to do so. If your church wants to put up a massive manger extravaganza, they are free to do just that. And some do. If it is nearby, I will go see it. Even if it includes flamingos. Actually, especially if it includes flamingos.
Defenders in the imaginary war on Christmas also point to the use of “happy holidays” as a sign that Christmas is under attack. The obvious reply is that this is actually a holiday season. While Hanukkah is over, there are still holidays left such as Three King’s Day and New Year’s. The other obvious reply is that wishing people happy holidays when one does not know their faith (or lack thereof) is a sign of respect and inclusiveness.
I have no objection to someone wishing me a Merry Christmas or a Happy Hanukkah-I usually assume that the person is expressing good will towards me. I’m especially fine with it when the person is giving me a gift at the same time. But, honesty compels me to say that Christmas gifts generally put Hanukkah gifts to shame-not that I did not appreciate the dreidel and chocolate coins, Dave.
That said, I can see how people who are not Christians might find being relentlessly wished a Merry Christmas a bit off putting, especially if it is not done with the spirit of the season but issued as a challenge of faith. Fortunately, that does not happen all that often.
It has also been pointed out repeatedly that schools now have winter breaks rather than Christmas break. I do admit that even now it still sounds odd to be on winter break. I still use the term Christmas break because old habits die hard and, for me, I am on Christmas break. However, not everyone who attends state universities is a Christian and state universities are not supposed to endorse any specific faith (private religious schools are another matter). This is, however, not an attack on Christmas anymore than not calling it Kwanzaa break is an assault on Kwanzaa.
The self-styled protectors of Christmas also lament that Christ has been taken out of Christmas. However, it is not clear just how much Christ has been a part of Christmas. Much of the Christmas mythology and trappings are pagan in origin. Also, when you throw in the gross commercialization of the holiday, that would seem to have done a great deal to take the Christ out of Christmas.
While I would really like an Xbox One for Christmas, I’d also like the pundits to stop making up this war on Christmas. While it no doubt appeals to the base and creates that warm feeling of righteous indignation in some, it is completely contrary to the spirit of Christmas, namely peace on earth and goodwill to all. Ironically, it is the pundits that are waging a campaign against Christmas. So, ironically, I suppose they are right after all.
As a final point, if there is a war on Christmas, this is a war Christmas wins every year. Merry Christmas.
Like most people, I accumulate stuff that I no longer want or need and I like to get rid of it. I also like Christmas gift giving. As an experienced game master, I also really enjoy tormenting others (in the context of the game, of course). Back in 2010 I combined all of these into the much dreaded King Bob’s Game-an event my gaming group has learned to fear and loath.
The theological basis for the game was inspired by the Three King’s Day celebration in Puerto Rico. This is a very pleasant, but very hot, place to visit and I certainly recommend going there. The Spanish fortifications in San Juan alone are worth the trip.
As the story goes, three wise men or kings (not the same thing at all, of course) brought the baby Jesus some gifts. While this served as the theological foundation for the massive commercialization of Christmas, it also gave rise to Three Kings Day, which is celebrated in Puerto Rico. The gist of the holiday is that children put out grass and water for the Kings’ camels and they get small gifts in return. This holiday is on January 6th.
Fortunately, a little research revealed that there was a 4th king, King Bob. Unlike the Three Kings, Bob was not great with directions and ended up arriving at the wrong city, albeit a few days before the other kings arrived in the proper destination.
Since King Bob could not find the baby Jesus, he decided to give away the gifts via a game, which is now known as King Bob’s game. Alternatively, it can be called The Game of the Fourth King.
Here is how the game is played.
What You Will Need
Gifts: At least 1 wrapped gift per player, preferably more. Cheap gifts are best.
Dice: Ideally you should have a D20 and some D6s, but for non gamers six sided dice will do.
There are two roles in the game: King Bob’s stand in and player. King Bob supervises the game but does not play. He also does not get any gifts. Optionally, King Bob can also play and get gifts, but that is bad theology.
Everyone other than King Bob’s stand in is a player.
Setting Up the Game
King Bob sets up the game by creating a pile of the wrapped gifts and defending them from the greasy hands of the players until the game starts. Each player should have a die (or dice) and a board or piece of paper is needed to keep track of the order of play.
Gamers will be familiar with this, but non-gamers will not. For the non-gamers, this is how you determine the order in which the players take their turns. To determine this, each player rolls a die (preferably the standard D20). The player with the highest roll goes first, the player with the second highest goes second and so on. In the case of a tie, reroll until it is settled.
Starting the Game
The game starts with the player who has the highest initiative. S/he selects one gift from the pile and DOES NOTopen it. Shaking and such is allowed. The second player then has his/her turn and so on for each player until it is back to the first player. After the first player has selected his gift, the other players will have more options and the first player will also have these options on his/her second turn.
Playing the Game
After the first player has a gift, the second player has his turn and so on until everyone has had a turn. The first player then has his second turn and so on. During play, a player has options. Only ONE option may be taken each turn. A player can take a different option each turn, but is not required to do so.
- Pick a Gift: the player selects a gift from the pile but DOES NOT open it. The next player then takes his/her turn.
- Open a Gift: the player opens one gift that s/he has in his/her possession and opens it. The next player then takes his/her turn.
- Steal a Gift: the player attempts to take a gift from another player. The player who is trying to steal the gift is the thief and the player who has the gift is the defender. The defender has the option of allowing the theft or resisting. If the defender allows the theft, the thief gets the gift and adds it to his/her collection. If the defender decides to resist, then the thief and the defender each roll a six sided die. If the defender matches or exceeds the thief’s roll, then s/he keeps the gift. If not, the thief adds the gift to his/her collection. The next player then takes his/her turn. Defender does not count as the defending player’s turn and s/he can defend as often as needed.
- Inflict a Gift: the player attempts to give a gift to another player. The player who is trying to give the gift is the giver and the player who has the gift is the defender. The defender has the option of allowing the giving or resisting. If the defender allows the giving, the defender gets the gift and adds it to his/her collection. If the defender decides to resist, then the giver and the defender each roll a six sided die. If the defender matches or exceeds the giver’s roll, then the gift remains with the giver. If not, the defender adds the gift to his/her collection. The next player then takes his/her turn. Defender does not count as the defending player’s turn and s/he can defend as often as needed.
Ending the Game
The game ends as soon as no more gifts remain in the gift pile (that is, the players possess all the gifts). Players must take their gifts with them when the game ends, mainly because the game is often played with the intention of getting rid of bad gifts or items that King Bob no longer wants.
Some people enjoy adding a drinking element to all games. In this case, a player who loses a roll has to take a drink.