Palin: Take the Money & Run?

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There has been considerable speculation over why Sarah Palin quit her job as governor of Alaska. One hypothesis is that she resigned because she has a multimillion dollar book deal. That would make some sense. After all, people do often say that the first thing they would do after winning the lottery is quit their job. Perhaps Palin sees herself as a lottery winner.
There are also rumors that Palin believes that there are many other deals waiting for her. While I am not an expert on the law, I’m reasonable sure that holding the office of governor limits the sorts of money making deals that a person can accept. Perhaps Palin looked at the opportunities that would be available to her if she left office and was won over by the power of green.
Of course, this is all speculation. It can, however, be assessed in an empirical way: if Palin avails herself of such deals, then that would lend credence to the claim that her motivation was financial. Of course, even this would not be conclusive. After all, she might have left office for other (and more noble) reasons and simply decided to take advantage of the offers. It would, of course, be foolish to say “no” to such deals.
Now, if Palin were to reject such deals and instead devoted her time and energy to the public good, then the claim that she was financially motivated would be undercut.
Naturally, I am not saying that there is anything wrong with her leaving a job to seek a better income. If by quitting my current job I could make millions of dollars, I would do so. After all, I could still teach for free and could also do more good than I do now-that kind of money would pay all my debts, provide me with a fine income and still leave me plenty of money with which to create scholarships, give to charity, help my friends & family and aid my community.
Palin & Socrates

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In a somewhat odd speech, Sarah Palin informed the public that she was resigning as governor of Alaska. With Sanford’s recent adventure, this has been a rather weird time for Republican governors.
Palin’s speech was certainly interesting. She seemed to be speaking without notes and apparently with only minimal preparation. On the positive side, she seemed to be saying what she really felt which is a rare thing in politics.
Not surprisingly, the response has been largely along ideological lines. The folks who dislike her are claiming that she is either getting out ahead of a scandal or looking to head down to the lower 48 to start her bid for 2012. Those who like her think that she is doing what is right for Alaska and that she is a victim of various malign forces (such as the media and the Democrats).
While I found her speech to be rambling and a bit strange, she did make a point that I found rather interesting. To be specific, she seemed to be claiming that being in politics had caused trouble and that in order to get things done, she had decided to resign. This made me think of Socrates‘ remarks in the Apology:
Some one may wonder why I go about in private giving advice and busying myself with the concerns of others, but do not venture to come forward in public and advise the state. I will tell you why. You have heard me speak at sundry times and in diverse places of an oracle or sign which comes to me, and is the divinity which Meletus ridicules in the indictment. This sign, which is a kind of voice, first began to come to me when I was a child; it always forbids but never commands me to do anything which I am going to do. This is what deters me from being a politician. And rightly, as I think. For I am certain, O men of Athens, that if I had engaged in politics, I should have perished long ago, and done no good either to you or to myself. And do not be offended at my telling you the truth: for the truth is, that no man who goes to war with you or any other multitude, honestly striving against the many lawless and unrighteous deeds which are done in a state, will save his life; he who will fight for the right, if he would live even for a brief space, must have a private station and not a public one.
Socrates’ view does have a degree of plausibility. Good people who get involved in politics seem to end up compromising away their good intentions or being unable to take action if they stick with their values. People who act outside of politics do often have a greater opportunity to avoid compromise and sometimes can get more done. It will be interesting to see what Palin does. Will she, for example, become a spokesperson for the pro-life movement? Or is this, as some have suggested, just a clever ploy to get lined up for 2012?
Another point worth considering is that Palin is actually acting in accord with the professed ideology of Republicans. One standard line that Republicans often use is that government is bad. Naturally, this caused me (and others) to wonder why they would be so eager to be involved with what they consider to be the problem. In this case, Palin is acting in a way consistent with that view: she is leaving the (alleged) badness of government.
As to why she is really leaving, time will be an indication. If she stays out of government, then it would seem that her speech was sincere. If she ends up running for another office, then the sincerity of her words can be called into question.
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Small Town Values
McCain, Palin and the Republicans have been pushing the theme of small town values. Since McCain and Palin are politicians and not philosophers, they have been rather vague about these small town values. Being from a very small town (Old Town, Maine) and also being a professional philosopher, I thought I’d step in and help them out. After all, that is what we small town folks do.
The view that small towns are havens of moral goodness and cities are cesspools of moral decay has along tradition behind it. When America was a rural nations, people praised the virtues of the rural folks. Philosophers even got in on the game, perhaps the best known being Rousseau. On his view, the youth should be raised in the country and kept from the corrupting influence of the cities. Of course, the belief in small town virtue seems to be mainly the result of a romantic view rather than the result of a proper investigation. In this regard, it is similar in other ways to the wonderful myth of the noble savage.
As noted above, I grew up in a very small town. I also did my undergraduate degree in a small town (Marietta, Ohio). I’ve visited many small town in America and know people from them. I’ve also visited big cities ( such as New York, Boston and Pittsburgh). I did my graduate work in a big city (Columbus, Ohio) and have met many big city folk over the years. While this does not count as a thorough empirical investigation, it does give me a basis from which to assess small town and big town values.
Based on my experience, a person’s place of residence is not a good indicator of their ethical values. I know of plenty of small town folks who are not good folks and I know plenty of big city folks who are morally upright. Naturally, I know plenty of good small town folks and bad city folks. Of course, my experience could be biased in some way and my sample is fairly small: just the thousands of people I have interacted with over the years. As such, it would be wise to not just rely on my experience and judgment.
Of course, there are some reasons to suspect that small town people might be better behaved that city folks.
One factor to consider is that people in small towns have additional incentives over city folk to behave better. As a small town person, I can attest to the fact that what a small town person does in his small town (or beyond) becomes generally known fairly quickly. The anonymity of the big city is absent. Further, a small town person has to interact with the same people regularly in his small town. Big city folk can find other people to interact with if their reputation goes bad with one group. While it might be believed that these factors merely make small town folk better at concealing their misdeeds, it is also reasonable to think that these factors help habituate small town folks to behave better. It is not that small town people are better-they are just better observed and have a harder time avoiding the consequences of bad behavior.
Another factor to consider is that the small populations of small towns means that they have a smaller number of corrupting people and influences. Hence, there is less chance that a small town person will end up under a corrupting influence. Also, bigger cities have more money and the sort of things that tend to attract those with lower moral standards. Hence, it is not that small town folks are morally better. It is just that small towns provide fewer opportunities for the corrupters and the potentially corrupted.
The above is, of course, speculative. Considering the two factors does not tell us whether small town folk consistently behave better than big city folk. To determine this, some empirical investigation would be in order.
One empirical way to examine the question of whether small towns have better values (and follow them) is to look at the crime rates. While this is not a perfect measurement, it does serve to provide a reasonable indicator of the moral conditions in an area. This is especially true in regards to crimes that are not economically based. After all, the frequency of rape in an area says more about the moral values of the inhabitants than does the frequency of speeding tickets.
Interestingly, Palin’s state Alaska does dismally here. Alaska leads the United States in incidents of forcible rape, is 5th in aggravated assault, and is 17th in murder. In contrast, my own home state of Maine has an extremely low crime rate. As with towns in Alaska, Maine towns tend to be small and even our biggest city, Portland, is a rather small city. As such, I certainly hope that Palin is talking about the small town values of my home state and not the state she governs. Of course, perhaps the conditions in Alaska are such that it is harder for those small town values to influence behavior. After all, everything is supposed to be tougher in Alaska. Presumably this applies to not engaging in criminal activity, too.
Based on my own experience and arguments, there does not seem to be a special set of small town values that make small town folks better. As such, the appeal to small town values is what sensible people know: just an empty piece of political rhetoric.



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